8520575_1200x.jpg

News digest: Hot weather continues, meteorologists

[ad_1]

Campaign urges young voters to not give up, the most commonly thrown away furniture, and have a look at this year’s Pohoda festival.

Good evening. Here is the Monday, July 10 edition of Today in Slovakia – the main news of the day in less than five minutes.



Article continues after video advertisement

Article continues after video advertisement

New campaign to get young people to vote

They make up almost 500,000 voters and depending on the turnout, their votes could make a difference of up to three percent in results. However, compared to previous elections in 2020, people aged 18 to 25 are now less willing to participate in the coming September election.

That is where a new campaign called Chcem Tu Zostať (I Want to Stay Here) comes in. Launched at the Pohoda music festival over the weekend, its aim is to convince young people to cast their votes and make a difference.

Its ambassadors include former prime minister Iveta Radičová and former ice-hockey player Michal Handzuš.

Read more about the coming September election:


More stories from The Slovak Spectator website


If you like what we are doing and want to support good journalism, buy our online subscription with no ads and a print copy of The Slovak Spectator sent to your home in Slovakia. Thank you.


FEATURE STORY FOR MONDAY

Slovak’s experiences in Alaska, travelling solo

Kamila Dulová’s circle of family and friends told her that Alaska is dangerous, wild and cold. She did not listen and spent a month there on a budget alone. She has experienced unpleasant situations, but does not want to be discouraged.

“I hear opinions about a woman travelling alone, but why should men have the right to do so and women be afraid? I also want to go on an adventure,” she says in an interview.


EVENT FOR THE WEEK

Sun(DJ)set at the Devín Castle

video //www.youtube.com/embed/lOsxaqAUrxA

Another evening with a music performance at the Devín Castle awaits you on Friday, July 14. This time multi-genre electronic producer Isobutane will showcase their music, which can be characterised as electronica that goes beyond the boundaries of classic club dance tracks or ambient dreaming. For more information click here (in English).

Admission: 8€


In other news

  • In a discussion at the Pohoda music festival, President Zuzana Čaputová indirectly expressed her hope that former Foreign Affairs Minister Ivan Korčok would run in the upcoming presidential elections, as well as her support for him. The latter has yet to formally announce whether or not he will run, however, he said is considering it.
  • Last year, the Bratislava waste management company Odvoz a Likvidácia Odpadu (OLO) collected more than 147,000 tonnes of waste. Mixed municipal waste comprised most of it, followed by paper, cardboard and glass. “The total amount of waste in the city is decreasing. The amount of municipal solid waste is decreasing as well, and the proportion of sorted components is increasing,” OLO reported on Monday.
  • In order to increase visibility and clearly separate cycling paths from traffic lanes, the city of Bratislava plans to paint red nine kilometres of cycling paths this year. Last week the repainting of the paths on Jirásková Street in Petržalka was finished; next is Špitálska in the Old Town borough. The paths in several parts of the city have been finished already.
  • The police stopped the criminal prosecution of threats against the former mayor of the village of Ladomirová, eastern Slovakia, concluding that the act was not a criminal offence. The threats were supposed to be related to an alleged illegal intervention at the World War I cemetery, still being investigated. Last September, the Russian Embassy stated that the former mayor had the cemetery razed by excavators. The mayor responded that this was not true, with police warning that it was a hoax.

WEATHER FOR TUESDAY

Partly cloudy and very hot, with level 1 high temperature warning issued for south-west Slovakia. Occasionally showers or storms. Daily temperatures between 28 °C to 33 °C expected. (SHMÚ)

In this regard, the Public Health Authority (ÚVZ) reminds people to drink plenty of water, avoid being in the sun between 10:00 AM to 4:00 PM and do sports activities either at early morning or evening. People should protect themselves with hats, sunglasses and sunscreen with high SPF.


Thank you for subscribing and reading. It means a lot to us.

P.S. If you have suggestions on how our news overview can be improved, you can reach us at editorial@spectator.sk.

Follow The Slovak Spectator on Facebook, Instagram (@slovakspectator) and Twitter (@slovakspectator).



[ad_2]
Source link

latino-fest-logo.jpg

The Norfolk Latino Music and food festival returns

[ad_1]

NORFOLK, Va. (WAVY) – Grab your dancing shoes and get ready for the 22nd annual Norfolk Latino Music & Food Festival.

Courtesy of Festevents

It’s returning on July 22 at Town Point Park, along the Downtown Waterfront.

This free event, presented by Newport News Shipbuilding, will provide live music performances, various Latin cuisines, family-friendly activities, dance lessons, dance performances, and more.

Here’s their music lineup:

  • 4 p.m. – Grupo Ritmo Son
  • 5:30 p.m. & 8 p.m. – DJ Mangu
  • 6:30 p.m. – Tumbao Salsero
  • 8:45 p.m. – Luisito Gomez

Food vendors:

  • Juan’s Café
  • Latin 2 Soul
  • Miami Fusion
  • Kitchenfinity
  • Cocina Calle
  • Plaza del Sol
  • Yoless g Dawgz
  • Joysicels
  • Deep Fried
  • Hawaiian Sno
  • Ben and Jerry’s

Family-friendly Activities:

  • mini soccer pitches
  • board games
  • authentic arts and crafts
  • shopping
  • and more…

This event is free and open to the public, but food may be purchased during the festival.

Please visit the Norfolk Latino Music & Food Festival’s website for more information.

[ad_2]
Source link

0965fde2-c14a-4fc8-acf4-203d9bd9c00f_1140x641.jpg

Lynyrd Skynyrd to headline Lakefront Music

[ad_1]

Prior Lake’s Rotary Club will host the event and use the sale money for their Signature Project announced in 2024.

PRIOR LAKE, Minn. — Looking for something to do next weekend? The Lakefront Music Festival will take place July 14 and 15, with headliner Lynyrd Skynyrd. 

The festival will highlight classic rock artists on Friday night, including REO Speedwagon and Black Stone Cherry.

For country fans, singers Darius Rucker, Tyler Hubbard and Joe Nichols will perform on Saturday night. 

As of July 10, Saturday tickets were sold out but Friday tickets remain. For tickets and more information, go to the Lakefront Music Festival website. 

The event is located at Lakefront Park, and will not have parking options at the site. Attendees are recommended to park at Red Tail Ridge Elementary and use the free shuttles. 

The Prior Lake Rotary Club will host the event, alongside the Shakopee Mdewakanton Sioux Community and Mystic Lake Casino Hotel. Ticket sales will go to the Rotary Club, Prior Lake-Savage Area Schools’ Laker Athletic Booster Club, Patrons of the Arts and Activities and Parents, Teachers and Children groups. 

The Rotary Club will use the money from sales, up to $1 million, for the development of their signature project, which is set to be decided in February 2024. Community organizations can apply to seek funding from this project, and applications open in October 2023. 

For more information about the project, go to the club’s website. 

Do you know someone who is making a difference, or is there a business or nonprofit going above and beyond to help others? Send us your ideas for stories of “Communities that KARE” in the form below:


WATCH MORE ON KARE 11+

Download the free KARE 11+ app for Roku, Fire TV, Apple TV and other smart TV platforms to watch more from KARE 11 anytime! The KARE 11+ app includes live streams of all of KARE 11’s newscasts. You’ll also find on-demand replays of newscasts; the latest from KARE 11 Investigates, Breaking the News and the Land of 10,000 Stories; exclusive programs like Verify and HeartThreads; and Minnesota sports talk from our partners at Locked On Minnesota. 

Watch all of the latest stories from Communities that KARE in our YouTube playlist:

https://www.youtube.com/watch?v=videoseries

[ad_2]
Source link

tony-yayo-says-new-york-has-bad-luck-with-drill-rappers-and-drill-music-is-dangerous-1200x675.jpg

Tony Yayo: NY Has Bad Luck With Rappers, Drill

[ad_1]

Tony Yayo has shared his thoughts about New York rap and drill music — and needless to say, the G-Unit rapper isn’t necessarily a fan of where things are with his hometown rap scene.

During a five-hour interview with Drink Champs on Saturday (July 8), the “Fake Love” rapper revealed that he doesn’t feel that New York, as a whole, has had a lot of luck with its Hip Hop stars as of late — and a lot of its bad luck has to do with the unfortunate murder of one of its hottest up-and-comers at the pinnacle of his career.

“Pop Smoke — like, I wish he would have stayed in the hotel over the AirBnB,” he began. “Rest in peace. But, that kinda fucked New York up. New York was coming back, bro. We had Pop Smoke, we had all these drill n-ggas startin’…A Boogie. But Pop was…you know…”

Perhaps due to the aforementioned murder of Pop Smoke, too, the Talk of New York wasn’t much of a fan of the drill subgenre of rap music. “Now, New York is worse than Chicago,” he added. “And California, with the drill, because n-ggas is throwing like n-ggas dead friends in there. When we had battle raps with Ja Rule and them, n-ggas was still alive. […] But there’s no remorse with the drill music. N-ggas shooting little kids.”

Throughout the interview, Tony Yayo also frequently talked about rappers who are facing RICO charges.

Rap’s elder statesman previously spoke extensively about Young Thug — who, himself, is facing a wide assortment of RICO charges — but he believes that the Atlanta native will beat the charges against him.

Tony Yayo Recalls G-Unit Facing Racial Backlash For Working With Eminem

Tony Yayo Recalls G-Unit Facing Racial Backlash For Working With Eminem

“Thug coming home, man,” Yayo said in an interview last month. “The case … it sounds like a clusterfuck, man. Free Young Thug, man. And you know, it’s like, when you look at the shit, it’s like, he’s a high-profile guy. So, it’s a clusterfuck. You know?”

He went on: “Even moving them around, it’s like, he’s high-profile. This is everyday shit, though … It’ll just make the news because you’ll hear ‘YSL.’”

This isn’t the first time that the Tony Yayo has spoken about the YSL case. Back in January, in an interview with VladTV, he discussed Gunna’s controversial plea deal.

Tony Yayo said although things looked up for Gunna in the video of him walking out of prison with a woman by his side, things were going to change once word got out regarding his release.

“It’s hard to call somebody a snitch without the paperwork,” Yayo said. “But I think when that video came out — because remember Gunna got out and I love Gunna music, I love Thugga music. Gunna got out, you know, got the bad chick with him jumped into $200,000 Maybach everything was all Gucci you know what I’m saying. But two minutes later, what was that? Probably like an hour later, yeah the film in court came out.”



[ad_2]
Source link

d18-orb-hhf-092323-1.jpg

Well-known music group to showcase Huntingdon

[ad_1]

HUNTINGDON, Tenn.—ELVIRA….ELVIRA…The Oak Ridge Boys to play a free concert at a local county festival.

According to a news release from the Dixie Performing Arts Center, the popular music group, The Oak Ridge Boys will headline the Huntingdon Heritage Festival on Saturday, September 23.

West TN music fans are in for a musical treat as the group will perform popular hits like “Elvira,” “Bobbie Sue,” “American Made,” and ”So Fine.” The Oak Ridge Boys, composed of Duane Allen, Joe Bonsall, William Lee Golden, and Richard Sterban have sold more than 41 million records.

The group has more than 30 albums and have won five GRAMMY® Awards, nine GMA Dove Awards, two American Music Awards, and are also recipients of Academy of Country Music Pioneer Award for Lifetime Achievement.

The Oak Ridge Boys were inducted into the Country Music Hall of Fame in 2015 and have been members of the Grand Ole Opry since 2011, the Gospel Music Hall of Fame since 2000.

In a statement from the news release, Executive Director of The Dixie Carter PAC, Angela DeMaris says “Being the first festival after celebrating our Bicentennial of Huntingdon last year, we knew that we had to do something big in order to start off the next 200 years! Luckily, with the support of the Tennessee Arts Commission we were able to draw a major artist to our annual event celebrating our heritage, which is something the Town of Huntingdon is known for.”

Huntingdon Heritage Festival organizers say this year’s event will be fun for all ages. The event is free and open to the public. The festival will take place in September on the court square in Huntingdon.

To find out more details on the Huntingdon Heritage Festival’s free event, visit DixiePAC.net or call Huntingdon City Hall at (731) 986-2900.

For more information about The Oak Ridge Boys, visit www.oakridgeboys.com.



[ad_2]
Source link

akrogmann_230527_2-274-scaled.jpg

After 2,600 years, women read Torah in Tbilisi for

[ad_1]

TBILISI, Georgia – The first few shofar blasts Ilona Levinets blew were sputtering and shaky. It was an apt metaphor for her Jewish heritage, and that of the other young adults becoming belated b’nai mitzvah here in a startup synagogue made of ancient stones. 

Their Jewish story is one of muddled and buried identity, of spiritual seeking often shunned in a post-Soviet republic still caught between Russia and the West. 

Until now. Rabbi Golan Ben-Chorin, a visitor from Haifa, gave Levinets’ shoulder a squeeze, and she lifted the ram’s horn back to her lips. Her eyes widened as she sounded three strong, steady blasts. 

There have been Jews in the republic of Georgia for some 2,600 years. But on this morning, Levinets, 34, and five others became the first women to ever read Torah in the country. 

“It’s like a dream for me — out of nowhere, to be honest,” she said. 

I traveled to Tbilisi with a group from my New Jersey synagogue to witness and support these women and the groundbreaking events they were part of on the last weekend in May. We were there to consecrate the first liberal, egalitarian Jewish prayer space in this conservative and Orthodox country — and, with it, the first complex containing a church, synagogue and mosque under the same roof in the entire world. 

Georgia was once home to 100,000 Jews. As in neighboring countries, many converted or suppressed their Judaism during the Soviet era, and afterward, most moved to Israel. But while liberal Jewish communities have sprouted in Ukraine, Russia and Belarus, Georgia’s surviving synagogues are strictly Orthodox — and particularly old-fashioned. 

Georgian rabbis here and in Israel denounced the emerging congregation, called the Peace Synagogue, as sinful both because of women’s participation and because of its connection to a church, the Peace Cathedral. They threatened the jobs of both the local Hillel director — one of the women who read Torah — and Israel’s ambassador, who attended the historic ceremony. 

In a conspiratorial and hate-filled Facebook post, the rabbis promised a “severe and brutal response” to the progressive Jewish pioneers and their project. 

The backlash was offensive. But I was also dismayed to discover that the rabbi and his recruits had made no outreach efforts to Tbilisi’s established Jewish leaders, however closed minded. I worried that their immersive approach to interfaith work would complicate their quest for a liberal Jewish home  — I knew, for example, that even many pluralists would be shocked to see my synagogue’s cantor prostrate herself during a Muslim prayer service as an imam chanted “Allahu akbar,” because I was. And I thought the fact that one of the b’nai mitzvah was a Christian with no plans to convert threatened to undermine the milestone event.

When I asked Ben-Chorin if all this did not amount to giving his enemies ammunition, he shrugged me off. “Once you work from a perspective of what ammunition,” he said, “you’ve sort of lost the battle.”

It was a lot to absorb and process. But the b’nai mitzvah itself was a moving experience, at once familiar and foreign.

Tbilisi Georgia Jews synagogue
Ilona Levinets blows shofar during Shabbat services at the Peace Synagogue, with Rabbi Ben-Chorin at her side. Israel’s ambassador to Georgia, Hadas Meitzad (in the green jacket) gave the b’nai mitzvah her full-throated support. Cantor Meredith Greenberg of Temple Ner Tamid in Bloomfield, N.J., against the back wall, trained several of the b’nai mitzvah to chant Torah. Photo by Eli Deush Krogmann

My favorite part: Instead of the congregation giving the b’nai mitzvah gifts like a kiddush cup, they each gave the community a gift of their own creativity. It felt like both a reflection of their gratitude for the unexpected opportunity to engage Jewishly — and a showcase of the place as a work in progress. 

Levinets not only blew the shofar, which she had purchased in Israel, but donated it, as if to say: We will be back on the High Holidays. Misha Grishashvili, an engineer, welded a blue stained-glass window, perhaps soon to hang on the Peace Synagogue’s walls. 

Laylah Jishiashvili and Lisabeta Baradzina hand-embroidered a parochet, the curtain that hangs in the ark, with a gold menorah and red pomegranates.

“Torah is the heart of a synagogue, and a heart has to be hugged so it won’t be lonely,” explained Jishiashvili, who is 36 and did not learn of her Jewish ancestry until she was an adult.

“It’s a new synagogue; I wanted it to have the soul of an old thing, like grandma made it,” she told me. “I wanted to make something with my hands. Something that I can touch and that will stay here — I won’t say forever, but for a long time.” 

‘Having a community show up for them’

I decided to go to Georgia because it had never before occurred to me to do so. Because I knew virtually nothing about the place — including that it is pronounced JYOR-jee-ya, unlike the U.S. state by the same name — and could probably not have found it on a map. (It’s that little one between the Black and Caspian seas, bordering Russia, Turkey, Armenia and Azerbaijan.)

I first heard about the trip in February, when Cantor Meredith Greenberg sent an email about it to my family’s congregation, Temple Ner Tamid of Bloomfield, New Jersey. She mentioned that her parents helped resettle Jewish refuseniks from the Soviet Union in the 1980s, a cause I had also been engaged with as a teenager. 

“Now, 40 years later, in an exciting turn of events, it is I who will be traveling to a foreign land,” she wrote, “and bringing with me the gifts of liberal Jewish values, ritual, and custom.”

Greenberg outlined the basic backstory of the Peace Synagogue — and the broader Peace Project’s aspirations to have Jews, Christians and Muslims praying side by side. She invited people to make prayer shawls and challah covers for the young Georgian Jews, to donate ritual objects we might have lying around — and to travel with her to Tbilisi for Shavuot, for what she described as “the first-ever Adult B’nai Mitzvah in Georgian history.”

“My sense from the start, and it wound up really being true,” Greenberg told me after we got back, “was that the isolation these young adults were feeling could only shift by having a community show up for them.”

Eight of us initially signed up, each with our own reasons. Two were helping Cantor Greenberg train the b’nai mitzvah students to chant Torah via Zoom. One described himself as a “travel whore.” Another was intrigued because her parents’ longtime health aides were from Tbilisi. 

Three more synagogue members tagged along to make a Kickstarter-funded documentary about the whole adventure. Like me, they thought that with Russia’s aggression in Ukraine unsettling the region, and Israel’s new right-wing government trying to delegitimize non-Orthodox Judaism, this unconventional project in this unlikely place would make for an interesting story.

It is a story of freedom and faith, politics and identity, tradition and innovation, unfolding against a backdrop of geopolitical fear and instability. 

The protagonist, in many ways, was not the b’nai mitzvah but a 60-year-old Christian bishop who looks like Dumbledore, talks like a Talmud scholar, hikes miles on muddy mountains in sandals, and never lets a guest’s wine glass go empty.

Bishop Malkhaz Songulashvili, founder of Tbilisi’s Peace Project, leading a tour of Old Town. Photo by Eli Deush Krogmann

His name is Malkhaz Songulashvili. He has a Ph.D. in comparative religion from Oxford, has completed two translations of the Torah into Georgian, and is working on one of the Quran, For two decades, he was the top cleric in Georgia’s Evangelical Baptist Church, which he likes to say is “neither evangelical nor Baptist.” 

It is one of the country’s smallest denominations, with about 10,000 adherents — 0.2% of the population of 3.7 million — and its most vocal on gender equality and social justice. 

But the church’s board refused to stand by Songulashvili’s outspoken support of LGBTQ+ rights, leading him to resign under pressure as its archbishop in 2014. He remains the church’s Bishop of Tbilisi, a post previously held by his father, who in some ways inherited it from his own mother. 

When the communists came to power in 1921, Songulashvili told us, they tried to wipe out religion in Georgia by defrocking priests, killing them or sending them to Siberia. But “people continued to worship God in domestic settings,” he said.

“They made a mistake, because it was ladies who kept the religion alive,” the bishop said of the Soviet rulers. “One of them was my grandmother. She would go to villages, she was not ordained, she would preach and keep religion alive.”

‘Every expression of holiness is valuable’

On our first day in Georgia, Songulashvili toured us around Tbilisi, which he said was settled 18 centuries before the birth of Jesus (whom he called “a Jewish rabbi.”)

Its architecture is a messy mosaic of Byzantine, neo-Classical and Brutalist, punctuated by a few steel-and-glass flourishes from shortly after the Soviet Union collapsed. Many buildings on the windy, hilly streets of the city’s Old Town were under construction; many others were collapsing from neglect. 

Songulashvili knew them all. Here was the Roman Catholic Cathedral, which the Soviets used as a volleyball court — his wife played there as a child. See this theater? It used to be the largest synagogue in Georgia, until the Communists seized it. (We snuck in the back, and stood on stage as Cantor Greenberg led “V’asu li mikdash,” a song based on a line from Exodus that means, “Make for me a sanctuary.”)

We trudged up what seemed like a thousand stone steps to a Zoroastrian prayer space that the bishop said dated from the fourth century. It had a tall fireplace of eroding bricks and smelled like incense. Songulashvili explained the Zoroastrian concept of “permanent fire” — like the ner tamid, Hebrew for “forever candle,” that shines over the ark in every synagogue and gave ours its name.

Bishop Songulashvili said men of all religions in the East carry prayer beads. His are wooden, and from Iran. Photo by Eli Deush Krogmann

Songulashvili seemed to embody the comparative religion he studied. On Shabbat, he wore a leather yarmulke and sang the Hebrew prayers along with us like a natural. When it was time for Mourner’s Kaddish, he joined in sharing the names of his lost loved ones.

The next day for Pentecost — which marks the 50th day after Easter and the descent of the Holy Spirit upon Jesus’ followers — he was resplendent in gold-flecked vestments and crown, distributing Communion to his flock. Somehow, that service ended with a rousing rendition of “Oseh Shalom,” our prayer for peace, in both Hebrew and Georgian. 

“I am very happy to chant kaddish, I am very happy to observe Shabbat — it does not make me a traitor to my faith,” the bishop told me. 

“When I first started to pray with Muslims, I realized I was being liberated from fear and hatred and prejudice. Not intellectually, but emotionally,” he explained. “I’m a human being and I am praying as a human being, not as a Christian, not as a Muslim. It’s not either-or. Every expression of holiness is valuable.”

A synagogue, a church and a mosque 

Bishop Malkhaz, as most people call him, was just a boy in 1971 when the Soviet government gave the Evangelical Baptists a warehouse 2 miles from their former cathedral, which had been torn down. The congregants had to clear it of debris and dig down into the basement to make it suitable for services. 

Decades later, in 2017, Songulashvili decided to reinvent it as the “Peace Cathedral.” The apse is made of stones taken from destroyed villages in Georgia, and has been purposely left unfinished. “The idea is that every generation has to add their own stones,” the bishop explained. 

He procured a large gold menorah and placed it at the front of church, just below a painting of Jesus with a white dove, to symbolize interfaith commitment. Then he went further, and decided to build a synagogue and mosque on either side of the cathedral. 

Songulashvili leading Pentecost services at the Peace Cathedral, where a menorah’s prime placement under a painting of Jesus symbolizes interfaith commitment. Rabbi Ben-Chorin, to his left, gave the sermon, and Cantor Greenberg, on the bishop’s right, offered the congregation a blessing. Photo by Jodi Rudoren

“Then we introduced a principle to make our life more difficult,” the bishop told us. “If you’re Jewish, you can’t contribute a penny to the synagogue, you can only contribute to the mosque.” And vice versa.

He said he raised about $100,000 for the synagogue, which was designed by his brother Giorgi, an architect and artisan. The two took inspiration from the Dura-Europos synagogue in Syria, which dates to the second century, and Turkey’s Sardis Synagogue, believed to be even older. The stones that form the floor are from Isfahan, Iran, where the bishop met an imam who donated 400-year-old doors from his family home to connect the church to both the synagogue and the mosque. 

Giorgi’s handmade metalwork, which adorns the balcony, evokes sprouting plants and angels’ wings.

The idea for the compound was borrowed from Berlin’s House of One, an interfaith project that Rabbi Ben-Chorin’s father — the first Israeli-born Reform rabbi — helped start in 2014. The cornerstone for that compound was laid in 2021 on the site of a 13th century church destroyed in World War II, but the building is not yet complete. 

A couple of years ago, Songulashvili said, some Turkish Muslims from the House of One offered him $10,000 to buy a Torah for the Peace Synagogue. He was thrilled — but stumped about how to actually procure a Torah. So he reached out to Ben-Chorin.

The rabbi, who is 55, runs an interfaith program in Haifa called the Garden of One, and last year made a documentary about Jews, Muslims and Christians playing pickleball together. (He also runs Finding North, a travel company that organized my shul’s trip to Tbilisi.)

When Songulashvili contacted Ben-Chorin about the Torah, he was immediately game to help. Except for one thing: He did not want to bring a sacred scroll to an empty synagogue. So he set out to find some Jews who might want to use it.

‘What new synagogue?’

Ben-Chorin first reached out to Israel’s ambassador to Georgia, who contacted the local Hillel director. As in other former Soviet republics, Hillel International had been working here to revive Jewish life among new generations, including those whose Jewish heritage does not meet Orthodox strictures. Its Georgia branch opened in 1997 and serves about 400 people ages 15 to 32. 

The Tbilisi Hillel runs lively Shabbat dinners, field trips to ancient Jewish sites in other parts of Georgia, educational programs and holiday celebrations. But Hillel is a cultural organization, not a religious one. There was no rabbi, little prayer or text study, no b’nai mitzvah. 

The group’s executive director, Keti Chikviladze, said she got a text message from the assistant to the Israeli ambassador in the spring of 2022 asking if she wanted to be a shamash for a new liberal synagogue opening soon in Tbilisi. 

“What new synagogue?” she recalled asking. “I knew shamash is the main candle of Hanukkah, but I did not know what they were talking about.”

In all, Ben-Chorin recruited six shamashim for the Peace Synagogue, imagining that they would light the way, as the shamash lights the other candles on a menorah. 

He brought the Torah — a 70-year-old Sephardic scroll that is stands upright in its copper-colored case while being read — to the unfinished Peace Synagogue space in June 2022. Then, over several visits to Tbilisi and many more Zoom meetings, he and the shamashim wrote a covenant for the new community, defining it as a place “open for prayer and ritual to all Jews who accept all Jews’ rights to practice Judaism as they wish.” 

There is, as yet, no real congregation, at least not in the conventional sense of members, regular services or other programs, a budget. Ben-Chorin said he has tried and failed to get funding from the Joint Distribution Committee, Jewish Agency, World Zionist Congress and World Union for Progressive Judaism. The Schusterman Foundation did give $5,000, which has underwritten his visits. 

Levinets, the shofar blower, said she first learned of the Peace Synagogue only two months before the b’nai mitzvah, in March. Ben-Chorin was giving a talk at Hillel, and she showed up 15 minutes early. They chatted briefly, and when one of the shamashim walked in, the rabbi said: “Add her.” 

‘I always practiced Judaism in the way I felt is right’

Tbilisi is 5,500 miles from New York, and there are no direct flights. I left home around 9 p.m. on a Tuesday and walked into our hotel at 5 a.m. on Thursday. 

The next morning, soldiers massed in formation outside the hotel for Georgia’s Independence Day ceremony in nearby Freedom Square. A commander snaked through the lines, tucking errant tags into berets. The cafes on the cobblestone street were closed, but I noticed a few of the soldiers’ mothers hovering there, leaning over the railing to kiss a cheek. 

For Georgia’s Independence Day celebration, soldiers lined up on a cobblestone street just off Tbilisi’s Freedom Square. Photo by Eli Deush Krogmann

Independence Day in Georgia, especially with the war raging in Ukraine, is intense. Georgia has tried to avoid Russian President Vladimir Putin’s ire by not joining international sanctions against Moscow or providing military aid to Ukraine. But anti-Putin graffiti speckled the Old Town, and the people we met fear they will be his next target — either as a victory lap, or a consolation prize.

That night at Shabbat services, one of the b’nai mitzvah, Tornike Namicheishvili, 32, wrapped himself in Georgia’s white and red flag as if it were a tallit.

Historians say the first Jews to arrive in Georgia were fleeing the conquest of Jerusalem by Nebuchadnezzar in the sixth century B.C.E. Today, estimates of the Jewish population range from 1,500 to 6,000; most left after the Soviet Union fell in 1991.

Levinets’ husband, Yossi, and Chikviladze’s, Misha Grishashvil, were in elementary school then. They remember having to chop wood to heat their homes — and having to lug logs to school twice a week for their classrooms. 

In those early post-Soviet years, they said, the Jewish Agency and Joint Distribution Committee offered vouchers for food and electricity, as well as free camps for Jews. Many families that had hidden or forgotten their Jewishness over generations signed up, including Chikviladze’s. 

Grishashvili told me the story because he is more comfortable talking in English. Chikviladze’s grandmother’s father was a rabbi who studied at a yeshiva in Vilna, he said. This great-grandfather married the head rabbi’s daughter, whose name was Rachel. The couple “died mysteriously,” Grishashvili said, and their children — Chikviladze’s grandmother and great-uncle — ended up in an orphanage in the Russian city of Nalchik, which the Germans occupied in 1941. 

After the war, the grandmother became an engineer and was sent to work in a factory near Tbilisi. “She was raised in a Communist orphanage, she didn’t give a damn about Judaism,” Grishashvili said. 

Two generations later, her granddaughter Keti, who went to those free Jewish camps, has been a counselor on Birthright trips to Israel; wears a Star of David pendant; runs the country’s Hillel; is one of the Peace Synagogue’s shamashim; and was one of the women who made history reading Torah. 

“Here in Georgia, people — especially men — think women should have certain roles, like baking cookies and making dinner,” she told me. “I was in U.S. six years ago, and to see women wearing kippah, it was very meaningful.” 

Now she is seeing it right here in Tbilisi, in the congregation she is trying to help create. Several of the women who read Torah, like Levinets, wore them during the b’nai mitzvah. 

Levinets, whose father used to work for Chabad in Tbilisi, said she learned the Shabbat prayers at age 9 via Russian translation. She recited them, lit Shabbat candles and studied Torah on her own because she could not find a comfortable place among the Orthodox. A few months before meeting Rabbi Ben-Chorin, she had stumbled across a woman talking about her practice of Conservative Judaism, and felt both inspired and validated. 

“I always practiced Judaism in the way I felt is right,” Levinets told me. “If I’m using mobile phone on Shabbat, I’m not using it for work, I’m using it to call my sister, who for seven years has lived in New York.”

Bumpy yet bashert

We were chatting in what Bishop Songulashvili calls Abraham’s Hall — an unfinished space with a concrete floor and a corrugated roof — where visitors to the Peace Cathedral, Peace Synagogue and Peace Mosque are meant to gather in fellowship. 

Cantor Greenberg and Eli Deush Krogmann, a German-Israeli photographer who was joined the New Jersey group, wore Jewish prayer shawls as they sang with the Peace Cathedral choir for Pentecost. Photo by Jodi Rudoren

Which is exactly what we did after Shabbat services on Friday night and Saturday morning, and Sunday’s Pentecost, a moving, multi-sensory experience different from any church service I have been to in the U.S.. For each, church members prepared a lavish spread: mushroom soup one day and sour yogurt soup the next; Georgia’s signature cheese bread, khachapuri, and ground-walnut-and-vegetable pastes; fresh strawberries, mini sour green plums and hazelnuts from local trees; and plenty of natural wine, which the bishop himself made sure everyone sampled. 

Tornike Namicheishvili, the man who wrapped himself in the Georgian flag for Shabbat, told me his story during Friday’s feast. Unlike the other b’nai mitzvah, he said, he does not consider himself Jewish — he is an Orthodox Christian, like more than 80% of Georgia’s population. But he said he has been fascinated by what he called “Hebrew culture” since he was a toddler.

That’s when a friend of his father’s visited from Israel and brought him books about Snow White and Pinocchio, which he treasured. “My parents told me that he was Jewish – this was the first time I heard the word,” Namicheishvili recalled. “As I grew up, I learned that Jesus was Jewish. I heard about Prince of Egypt.” 

At university, Namicheishvili became friends with Chikviladze, and started hanging out at Hillel. He is a tour guide who speaks both Hebrew and Yiddish, and on a trip to Poland, he visited Auschwitz and Schindler’s factory. 

But despite joining the b’nai mitzvah, he does not plan to convert to Judaism. He likened himself to a zoologist going “into the wild to see the animals,” then quickly realized that analogy sounded bad. “When you experience something on your skin,” he said by way of explanation, “it means more than reading it in a book.” 

Sure, I thought, but isn’t the bar mitzvah experience supposed to be … for Jews? It’s one thing to be flexible about ancestry or conversion requirements, and quite another to open an ancient Jewish rite of passage to a person who considers himself Christian. 

When I asked Ben-Chorin about Namicheishvili, he at first did not seem to share my concern, saying that each person was on a different point in their “Jewish journey.” But the next day, Ben-Chorin told me I should talk to Namicheishvili again. This time, the tour guide mentioned that one of his great-grandparents might have been Jewish. 

Tbilisi Georgia Old City
Looking over the rooftops of Tbilisi. Photo by Jodi Rudoren

I am not interested in policing people’s Jewish heritage. But I knew the synagogue’s critics would seize upon this tidbit to delegitimize it, and I also felt it compromised the ceremony for the b’nai mitzvah who may not have grown up with Judaism but were now fully committing to it. 

One of those is Nina Mgeladze, the singer who set the liturgy to Georgian music. Over a Shavuot feast at the home of the Israeli ambassador, Hadas Meitzad, on Thursday night, she told me that her father’s father was Jewish, but “never spoke about it” because of antisemitism after World War II. 

Mgeladze’s own father converted to Islam, while she and her mother converted to Orthodox Christianity when Nina was 17. Around the same time, she said, she started asking questions about the Jewish great-grandmother she was named after, a doctor who spoke multiple languages. Mgeladze still went to church — but also to Jewish camps and Hillel programs.

“I always felt some level of responsibility to carry on her legacy,” she said of her great-grandmother. “As I learned more about Jewish culture, it was like some emptiness is filling inside me.”

Laylah Jishiashvili, one of the women who hand-stitched the ark curtain, also had a path to the bimah that seemed at once bumpy and bashert, meant to be. 

“Everyone always asks little kids, ‘What do you want to be when you grow up?’” she told me. “Some say ballerina, some say astronaut. When my parents asked me, I would say, ‘I want to be Jewish.’”

About a dozen years ago, Jishiashvili got a call from a half-uncle in Russia who was researching the family tree. He asked, “‘Will you feel bad if you know your great-grandmother is a Jew?” she recalled. “I said, ‘Wow, thanks, I’ve been searching for it for many years.’”

She, too, made her way to Hillel. But when Grishashvili told her about plans for the Peace Synagogue and invited her to become a bat mitzvah, Jishiashvili was dubious. 

“I’m not a traditional person, I don’t have my documents, I’m not officially Jewish,” she explained. “I know that Georgia is a very Orthodox country. I didn’t trust that someone will let this place be.”

‘A severe and brutal response’

The backlash began two days before the b’nai mitzvah. At the ambassador’s Shavuot dinner, the young Georgians hovered at a small table, showing each other their smartphones. A dozen Georgian rabbis, some of them now living in Israel, had signed a Facebook post denouncing the Peace Synagogue. 

“The opening of a synagogue in a place of worship of other faiths is not allowed,” it said. “All Jews who participate in this event grossly violate the Torah.”

(The Peace Synagogue is not, in fact, in “a place of worship of other faiths,” but rather adjacent; the bishop, knowing that some Jews are uncomfortable entering a church, made sure to build the synagogue and the mosque with two entrances each — one from the cathedral and one from the outside.)

After the Facebook post, Chikviladze, the Hillel director, got a call from a member of the Hillel board of directors, saying she should skip the synagogue opening — he suggested saying her children were sick. She said she was told her Hillel job could be in jeopardy.

Over the weekend, Grishashvili — Chikviladze’s husband and the new synagogue’s president — was sent what he called a “KGB-style” video of himself getting out of his car outside the Peace Cathedral. 

When I called Osik Akselrud, Hillel’s regional director overseeing Ukraine, Belarus, Azerbaijan, Moldova and Georgia, he said he had told Chikviladze only that she must be clear that she is participating in the Peace Project as an individual, not as a Hillel leader.

“If she will visit on behalf of Hillel, she will have a problem,” he said. “Hillel cannot be part of the Peace Synagogue, because we will lose the connection to the traditional community. Georgia, it’s a special area, the Jewish community is very conservative.” 

I had experienced that conservatism myself when I went to Tbilisi’s two established synagogues to say kaddish for my father. 

The smaller one, Beit Rachel, is hard to find, tucked in an alley behind a tourist strip of cafes, a hotel and an Enterprise car rental. When I went to open the door, a man barked at me in Georgian; I had not realized that women had to use a separate entrance to the building itself.

That entrance led to a balcony edged with a tall lattice barrier, through which I could barely glimpse the men davening below, nor hear well enough to even know when it was time for kaddish. 

A few minutes walk up the street is the Great Synagogue, where a leader named Khaim Nisanovi told our group that there have been services every day since the building was completed in 1911. It has two lovely sanctuaries, one atop the other, with inlaid tilework and soaring stained glass.

One of the two ornate sanctuaries of Tbilisi’s Great Synagogue, where a guide said there have been services every single day since the building was completed in 1911. Photo by Jodi Rudoren

Nisanovi, 72, said he speaks 11 languages and that his mother used to live at Ocean Avenue and Avenue M in Brooklyn. But when I asked a question, he said in broken English: “I don’t like people talk too much.” And when I returned for minyan a few mornings later, sitting alone in the small women’s section in a back corner, he did not recognize me. 

A few days after I left Tbilisi, Georgia’s chief rabbi presided over a meeting at the Great Synagogue to plot a response to the Peace Synagogue. A Facebook post referred to the new shul as “a reformist shrine” and to “so-called bar mitzvah and bat mitzvah rituals for non-Jews.” It said the chief rabbi had asked Israel’s foreign ministry to look into the matter, and that the sexton of the Great Synagogue had formed a group to plan “countermeasures against this offensive event and to eliminate it.”

“The Georgian Jewish community and its leadership will not allow anyone to touch the honor of the Jewish faith, which our ancestors preserved for 2,600 years,” it continued. “Their actions will be met with a severe and brutal response.”

I was outraged by the insulting characterizations of liberal Judaism — and by Facebook commenters who suggested that Rabbi Ben-Chorin be “crucified like Jesus Christ,” and his followers “burned on the fire.” Johanna Ginsburg, who lives in New Jersey and is Ben-Chorin’s partner in the travel company, urged members of our group to report the post to Facebook as a form of hate speech.

“When the Orthodox are mad at us, I feel energized,” Cantor Greenberg had told us back in Tbilisi after the first whispered threats from Georgia’s rabbis surfaced. 

“We must be really doing something radical for them to be this pissed off,” she said, adding: “They don’t know how much we have in common. That we’re coming from a place that also has a deep love for this tradition.”

In fact they didn’t know anything about the enterprise, because no one had tried to talk to them about it. Now, Grishashvili told me, the shamashim are holding off submitting the synagogue’s official registration to the government for fear those listed on the papers will be harassed. 

“It is something that is really hard to deal with, because when you want to make some reaction right out of your emotions, you’re always thinking about the people that it may backfire on,” he said. “At this point, I think it’s not about Hillel and it’s not about the Peace Synagogue, it’s about the principle of what humanity and democratic society stands for. It stands for choice. In Torah, we know this is the only thing that separates humans from all other creations of God:.”

A row of doors, a river

The Peace Mosque sits on the other side of the church from the Peace Synagogue. They’re about the same size. But instead of a stone floor, the Muslim prayer space has a soft olive-green carpet with decorative diagonal stripes indicating where worshippers kneel. 

Bishop Songulashvili, in his purple robe, and Cantor Greenberg, to his right, knelt in the front row of Tbilisi’s Peace Mosque for the Juma’s prayer. Rob Rosenberg, center, wearing a yarmulke, felt uncomfortable prostrating himself. Photo by Eli Deush Krogmann

Before we entered the mosque for Friday prayers — called Juma’a — Rabbi Ben-Chorin prepped us by saying that everyone has their own “comfort zone, stretch zone and flight zone.” If something makes you uncomfortable about the situation, he suggested, don’t flee: “Check out the stretch zone.” 

I was already a bit uncomfortable about the fact that there were no actual Muslim congregants in sight. There were two imams, one who lived in Tbilisi, and one who we were told had traveled 40 hours by bus from Iran for this interfaith extravaganza. But the others entering the mosque for its “historic” consecration were us Jews from New Jersey, members of the bishop’s Peace Cathedral flock, and a group of students from a Baptist university in the U.S. state of Georgia who were on a service-learning trip. It seemed like something of a show.

I sat with my back against a side wall, to observe. Some of my synagogue friends and some of the college students lined up on the diagonals. Bishop Malkhaz took a spot in the front row, and then extended his hand to Cantor Greenberg to join him.

The imam began to chant in Arabic. I have covered Muslims for many years — Palestinians in the West Bank and Gaza, Syrian refugees in Jordan, Americans in the aftermath of 9/11 — but since their prayer spaces are generally segregated by gender, I had never been so close to an imam at work. 

When he bowed the first of four times, Greenberg and several others from our group bowed as well, touching their foreheads to the olive carpet. “Allahu akbar,” he chanted, Arabic for God is great.

When it came time for the second prostration, I noticed that at least one member of our group, a retired venture capitalist named Rob Rosenberg, stayed upright. But both my good friend Amy Friedman and Cantor Greenberg bowed again — and twice more to complete the prayer cycle. 

“I tried it, and just didn’t feel right,” Rosenberg said afterward. “I hear the ‘Allahu akbar’ and it doesn’t feel like something that is mine, it feels like something that is against me.”

Friedman, who works in children’s television, said the physicality of touching her forehead to the floor sparked a spiritual connection she rarely feels in shul. Greenberg said she, too, appreciated the opportunity to engage her whole body in prayer — and that she was comfortable doing so because of the trust she had built with the imam and the bishop.

“We all had prayed together the night before in the Jewish tradition, and it felt so right to be exchanging religious technologies and exploring them with one another,” she told me later. “God is God is God. Mostly I struggle with God through the Jewish lens. But who’s to say I can’t also deepen by hearing the struggles people are having in their traditions?”

Two days later, Pentecost gave us another opportunity to engage with the rituals of another faith. The Peace Cathedral had been transformed. Fragrant pine boughs filled the floor. A mesmerizing fire blazed atop the altar. The choir filled the cavernous space with hymns.

I felt more engaged and less alienated than I had in visits to U.S. churches, and in the Peace Mosque. I think that’s because the singing was in Georgian, so I had no idea what was being said. In contrast to “Allahu akbar,” a phrase that long ago entered our lexicon because terrorists twisted it into a battle cry, or to English paeans to Jesus. 

I wondered, in a way I never had before, how non-Jewish guests at synagogues feel when they hear us sing in Hebrew. Warmed by the musicality and communal vibe? Or worried that if they hum along they might be crossing a theological line?

Several of us parsed the experience on our 25-hour trek home. Friedman offered a metaphor for the Abrahamic faiths’ mutual belief in one God. Imagine a row of doors that all lead to the same place, she said, perhaps a river. Usually, Jews, Muslims and Christians walk through our own doors, into rooms with walls, inside of which we have our own specific prayer traditions. 

What if we walked through a different door, she suggested, or if there were no rooms, no walls — since we’re all headed to the river anyhow? 

For me, though, Judaism is less about God — or, in this metaphor, getting to the river — than about community. Synagogue services, too, are often less about spirituality than about embracing tradition and culture.

I like being in a room that feels familiar and comfortable. And I like feeling connected, both to other members of my tribe — singing the same songs and reading the same Torah portion on the same day around the world — and to my parents and their parents and back through generations. 

Which is why it was so special to stand alongside the historic b’nai mitzvah in the Peace Synagogue, to say “amen” as women were called to the Torah in Georgia for the first time.

‘She made it all feel as if this is your birthright’

As we piled into the tiny Peace Synagogue — “it fits 45 comfortably, and 60 uncomfortably,” Bishop Songulashvili said — for the historic Shabbat service, the b’nai mitzvah were a typical mix of terrified and triumphant. And the makeshift congregation surrounding them was delightfully eclectic. 

There was a British expat who once expressed her alienation from Judaism by introducing herself to strangers as a Sufi Muslim — and had since started writing Torah commentaries for the Peace Synagogue’s website. A French Jew living in Tbilisi brought his fiancee, who is from Louisiana and studying for conversion. (His grandmother had shown her pictures of his bar mitzvah, but she’d never actually witnessed one.) 

The leading Reform rabbi and rebbetzin from Minsk, who were in Georgia on holiday, had turned up. So did a gay Israeli teenager traveling through town, and the three sisters who anchor the choir of the Peace Cathedral. 

Plus our group from New Jersey, with a bagful of homemade tie-dyed prayer shawls for our new friends.

Ambassador Meitzad sat in the front row with her 3-year-old daughter, who wore a shiny blue cape and flowers in her hair. To their left was Levinets and her father, Tzvi; he’s the one who taught her to blow shofar, having learned himself after playing cornet in the Soviet army. 

Ilona Levinets, far right, talks to her father, Tzvi, before her historic bat mitzvah at Tbilisi’s Peace Synagogue. Photo by Eli Deush Krogmann

We used prayer booklets Rabbi Ben-Chorin and Cantor Greenberg created for the occasion, with transliterations in both English and Georgian — likely another first. The rabbi’s voice caught with emotion as he spoke to the b’nai mitzvah, huddled under a large tallit, and recited the blessing Jewish parents give their children on Friday nights.

“I feel this is a moment of mishpacha, of family, of Judaism,” he said. “Of the strength of people who make their choice to be active on their Jewish journeys.”

They ascended the bimah one by one or in pairs; Chikviladze and Grishashvili, the married couple, had their aliyah together. As with the 13-year-olds in our congregation back home, some stumbled and some soared as they read from the stand-up scroll. 

One member of our New Jersey contingent, a lawyer named Amy Winkelman, said she was particularly moved by the dignity and seriousness that Jishiashvili, the ark-curtain maker, brought to her chanting.

“I thought about the women in my family, and especially my mother, who fought so hard for the right to do this,” Winkelman said later. Her mother had successfully lobbied their Conservative Ohio synagogue — “it seemed to me, single-handedly,” she said — to allow girls to have the same Jewish coming-of-age ceremonies as boys. Hers was in 1975. 

“I remember going shopping with her for my tallit, at the dusty old Judaica store on Taylor Road in Cleveland Heights,” Winkelman said. “She made it all feel as if this is your birthright.”

I did not read Torah at my own bat mitzvah 40 years ago. I grew up in an Orthodox synagogue where that was reserved for boys at the time, so instead I chanted a haftarah, from the Book of Prophets, and gave a little speech about its themes. 

Maybe that’s why I’ve always been intrigued and impressed by the go-to Torah readers at seemingly every synagogue who can seamlessly read virtually any portion. At our shul, two of those mainstays are Kenny Cohen and Morty Bernstein, who joined the Tbilisi trip after helping train the b’nai mitzvah students over Zoom.

Cohen, a lawyer and fundraiser, is the son of a Conservative cantor. After his bar mitzvah, he earned $10 a week — eventually $15 — chanting each week’s Torah portion at their Long Island synagogue. 

Bernstein, a retired software engineer, was the class clown in Hebrew school, always getting sent to the principal’s office. When the school hired a new principal, Bernstein recalled, “He said, ‘You’re not going to sit there and do nothing, I’m going to teach you how to read Torah.’”

Now it was Bernstein’s turn to teach. He met with Chikviladze and Grishashvili over Zoom. Sometimes their young children, Benjamin and Esther, popped onto the screen to say hello. 

Grishashvili already knew how to read Hebrew, because he’d lived in Israel for a few years as a child, and spent two more studying at the yeshiva behind Tbilisi’s Great Synagogue. When Chikviladze struggled, Bernstein suggested she ignore the trope and just try to learn the words.

On the big day, they both did just fine. As he stepped down from the bimah, Grishashvili gave Bernstein a vigorous high-five.

This was the image I’ll never forget. Grishashvili, the young president of the nascent Peace Synagogue, the husband of the Hillel director bearing the brunt of the Orthodox backlash, beaming just like my own son had at his pandemic-scarred Zoom-mitzvah in 2020.

But what will become of this fledgling project in this fraught place?

In the six weeks since the b’nai mitzvah, the Georgian Jews we met have not been back to the Peace Synagogue. The sexton of Tbilisi’s Great Synagogue who promised “countermeasures,” meanwhile, has continued his assault. On July 2, he emailed Hillel leaders around the region saying he was refusing to work with the Tbilisi chapter “unless their management changes” and would “do everything in my power to expose their anti-Jewish and anti-religious activities.”

It’s certainly hard to square that with a video Ben-Chorin sent to our WhatsApp group of the b’nai mitzvah and others at a Hillel-Tbilisi Shabbat dinner in June. They were seated at a long table with lit Shabbat candles and wine from kiddush. A string of small Israeli flags hung overhead. The men wore white yarmulkes.

Mgeladze, the singer, and Jishiashvili, the ark-curtain maker, led the group in “Or zarua latzadik,” a psalm from the Friday night liturgy whose lyrics mean, “Light is sown for the righteous, and joy for the upright of heart.” Namicheishvili, the non-Jewish tour guide, was holding a guitar.

Grishashvili had his daughter, Esther, who is not yet 2, on his lap; his 5-year-old son, Benjamin, was in the next seat. Maybe they will become b’nai mitzvah someday. Maybe at the Peace Synagogue.



[ad_2]
Source link

64a9e9a4e0907.preview.jpg

YMCA planning indoor 5K for Aug. 19

[ad_1]

Homespun Quilters’ Guild

The Waco Homespun Quilters’ Guild will meet at 6:30 p.m. Monday at New Road Church of Christ, 3100 S. New Road.

It will be a picnic gathering. Attendees should bring a covered dish item.

Back-to-school picnic

The GB Lindsey Family Charitable Fund will have its fourth annual Community Barbecue & Back-to-School Picnic from 5:30 to 7 p.m. July 28 at Texas State Technical College, 3801 Campus Drive.

The event will kick off the Waco Family & Faith International Film Festival. The picnic will feature free barbecue, along with the distribution of free backpacks and school supplies to help children get ready for school. Families can drive through or stick around and relax in the park and take in music by DJ Auggie.

People are also reading…

For more information, call 908-672-6024.

Hewitt storytelling

An adult storytelling workshop will run from 10 a.m. to 3 p.m. July 29 at Hewitt Public Library, 200 Patriot Court.

Anyone interested in improving their storytelling skills is welcome to attend. Seating is limited. For more information, call the library at 254-666-2442.

Back-To-School Bash

The Waco Police Department will hold its third annual Back-To-School Bash from 10 a.m. to 2 p.m. July 29 at Richland Mall, 6001 W. Waco Drive.

The event will include a chance to meet and greet Waco police, fire, emergency medial and SWAT personnel, along with free eye screenings, kids haircuts, immunizations, face painting, family fun games, great music and back-to-school shopping.

Math, English camps

The Educational Opportunity Center at McLennan Community College, in partnership with MasteryPrep, will offer free TSIA2 Boot Camps on Wednesday and on July 26. The camps will feature English language arts and reading sessions from 9 a.m. to noon and math sessions from 1 to 4 p.m. Participants may choose to register for one or both sessions each day. All sessions will be held in Room 101 of the math building at MCC.

Preregistration is required for the free event. For more information, contact Deborah Gurcan at 254-299-8599 or dgurcan@mclennan.edu.

Newcomers to meet

Newcomers and Neighbors of Waco will meet at 11:30 a.m. July 19 in the Baylor Club at McLane Stadium, 1001 S. Martin Luther King Jr. Blvd. Reservations are required by Monday and can be made by emailing reservationsnnn@gmail.com.

Faith Walk barbecue

Faith Walk Church, 700 S. Robinson Drive, will have a barbecue dinner fundraiser from 11 a.m. to 2 p.m. Saturday, July 15.

The meal will feature barbecue chicken, sausage, potato salad, beans and a drink, for $12.

Proceeds go to the church building fund.

To order, call or text 254-235-1595.

Cooling center returns

The city of Waco and Waco-McLennan County Office of Emergency Management will operate a cooling center from 1 to 8 p.m. Sunday, Monday and Tuesday at the city Multipurpose Center, 1020 Elm Ave.

Air conditioning, seating and bottled water will be available on-site. Pets are welcome if they are in a crate. The cooling center will be extended if needed.

Woodway Farmers Market

The Woodway Farmers Market will run from 10 a.m. to 1 p.m. July 23 at Carleen Bright Arboretum, 9001 Bosque Blvd.

The event will feature a diverse array of vendors, food trucks and live music. Parking will be available at the Pavilion Event Center at the arboretum, Woodway City Hall and Woodway Family Center.

Bush library trip

Greater Waco YMCA is organizing a field trip for active, older adults to the George W. Bush Presidential Library in Dallas on July 29.

Cost is $80 for YMCA members, $100 for nonmembers. Registration deadline is July 22. Space is limited, and registration is required.

The bus will depart at 7 a.m. from the YMCA, 6800 Harvey Drive, and will return around 4 p.m.

For more information, contact Crystal Hernandez at chernandez@ymcactx.org or 254-753-5437.

Pantry fundraiser

The Salvation Army will hold a drive-thru food pantry donation event from 9 a.m. to 4 p.m. Friday at its Family Thrift Store, 4721 W. Waco Drive.

The organization is looking for nonperishable food to fill its pantry.

YMCA plans indoor 5K

The Greater Waco YMCA, 6800 Harvey Drive, will hold an indoor 5K event at 8 a.m. Aug. 19.

Competitors will run individual 5K races on YMCA treadmills in the air-conditioned facility.

Entry fee is $25 for YMCA members, $35 for nonmembers. Entry deadline is Aug. 5.

For more information, email Crystal Hernandez at chernandez@ymcactx.org.

Submit printed items to Briefly, P.O. Box 2588, Waco, 76702-2588; or email goingson@wacotrib.com.

[ad_2]
Source link

f2bf227b2b59dbbb.jpg

Boity Thulo Continues With Freestyling Binge,

[ad_1]

  • Award-winning rapper Boity Thulo is reminding hip-hop heads about her place in the game
  • The Rockville actress has been on a freestyling spree, and she just dropped another remix to a K.O song
  • Boity has stunned her fans and esteemed colleagues with her fire comeback to the music industry

Rapper Boity Thulo is back in the rap game and spitting fire bars that are pleasantly shocking the people of Mzansi.

Boity Thulo drops another banging freestyle remix.
Boity Thulo remixes K.O’s ‘Rockabye’ into a hot freestyle track. Images:@boity, @kpaparazzi_.
Source: Instagram

Boity’s freestyling rampage with the #QueenMix

The Boity: Own Your Throne reality star added another remix to her #Queen-mix. She dropped a dope freestyling track on Twitter, sampling K.O‘s Rockabye beat, SA Hip Hop Mag reported:

@THOBEJANE_R exclaimed:

“Wanted to comment before I listen, but after listening, my sister you good!”

@Candle_Kerese said:

“Yho!!! We need an album from u!!”

@KitsoDaKit said:

“Boity is holding the game So far 10/10 with her freestyle spree.”

The influencer fizzled out of the rap game to focus on other interests. She had recently been focusing on major brand campaigns and taking some time to pamper herself and be with her family.

Boity tests the waters with #SoshPlata and

The rapper announced her comeback on 13 June with an Instagram video where she freestyles one of her favourite tracks:

“I’m back in studio… so I decided to play around with one of my fave tracks, #SoshPlata. “

Her fans’ and industry’s positive response was a thumbs up to release another AKA remix over a week later on her social media platforms titled Mbuzi Queenstyle:

The track received overwhelmingly positive feedback on her Instagram post. These are some of the praises she received:

Edited · 1 w

@connie_ferguson goated the rapper:

“@boity – Boitumelo! That’s the comment!❤️”

@bonang_m commented:

“”

@nadianakai was left speechless:

“”

@leratokganyago praised:

“Yeses “

@pearlthusi said:

“My girl!!!!!”

Boity announces her comeback to the industry

In another Briefly News report, the gorgeous rapper said she was returning to the music industry.

Her fans are excited about her comeback as they have been begging the Bakae hitmaker, who has been busy with other ventures to drop something.

Source: Briefly News



[ad_2]
Source link

news-default-img-784x441.jpg

Business News | NEXA Joins SIIMA, the Biggest

[ad_1]

PNN

New Delhi [India], July 8: The biggest movie awards show South Indian International Movie Awards (SIIMA) is back to celebrate the best of South Indian Cinema.

Also Read | Carlos Alcaraz vs Nicolas Jarry, Wimbledon 2023 Live Streaming Online: How to Watch Live TV Telecast of All England Lawn Tennis Championships Men’s Singles Third Round Tennis Match?.

SIIMA has completed 11 fabulous years of recognizing the talent from the 4 South Indian Film Industries by organizing shows in international destinations such as Dubai, Abu Dhabi, Sharjah, Doha, Kuala Lumpur and Singapore. SIIMA has been the biggest draw for fans and audiences of South Indian Cinema Globally.

As the South Indian films in 2022 broke the language barrier and have become national hits with films like RRR, KGF, Kantara, Vikram and PS1; SIIMA 2023 is going to have a strong contenders list.

Also Read | Gujarat: Labourer Killed, Two Injured After Soil Mound Collapses on Them at Construction Site in Vadodara.

As NEXA joins SIIMA Awards as its Title Sponsor, Brinda Prasad, the Chairperson of SIIMA quoted that “NEXA believes in creating inspiring experiences for its customers that go beyond their showrooms. Today NEXA is more than just an automotive brand. NEXA has always been at the forefront of innovations and curating impeccable experiences that not only impress but inspire. NEXA has always celebrated the relentless spirit of creators who continuously explore, innovate, and experiment to inspire the world. It is for this very reason that NEXA and SIIMA collaborated, to recognize South India’s creative talent in the world of cinema and celebrate the best in same. I’m sure this is just the beginning and the going will be strong”.

Talking about their Association with SIIMA Shashank Srivastava, Executive Director Maruti Suzuki India Ltd. said that “On behalf of NEXA I’d like to extend my best wishes to 11th Year of SIIMA 2023. It is an exciting moment for all of us – NEXA and SIIMA will be a partnership to promote and celebrate the very best of talent that South Indian cinema has to offer to Indian and Global stage.

Both NEXA and SIIMA are symbolic of challenging the status quo to create experiences that are new and inspiring. With SIIMA, we have a perfect association as we share a common vision of creating global experiences, which has established the premium imagery of both brands. NEXA helps create premium experiences through its global design, sophisticated style and innovative technology, just like SIIMA, which builds lifetime experiences and felicitates excellence in South Indian cinema at a global stage. We look forward to NEXA SIIMA Awards 2023 which will be held at DWTC, Dubai this September to inspire our new-age consumers who seek global experiences in their everyday lives”.

Renowned actor Rana Daggubati said “I am extremely delighted to be associated with SIIMA for 2023, SIIMA brings together the entire south film fraternity and it is one of the key reasons for what South Indian Cinema has become today.”

Actress Mrunal Thakur said “I am happy to be part of SIIMA just after my debut in Telugu Film, Sita Ramam. I have received immense love from South India. This is the best time to be a part of Indian cinema because story telling is truly taking a global approach. I am looking forward to performing at the Global Stage of SIIMA in UAE”.

The nominations for the 11th edition of the South Indian International Movie Awards (SIIMA) will be out soon.

The two-day extravaganza will take place on 15th & 16th of September at DWTC, Dubai. The event promises to bring together the finest talents in South Indian cinema, delivering a grand celebration of music, dance, comedy, and wholesome entertainment.

(Disclaimer: The above press release has been provided by PNN. ANI will not be responsible in any way for the content of the same)

(This is an unedited and auto-generated story from Syndicated News feed, LatestLY Staff may not have modified or edited the content body)



[ad_2]
Source link

Threads-Adam-Mosseri-20230708.jpg

Threads not for ‘hard news’ nor meant to replace

[ad_1]

If you are a Twitter user who has begun using Instagram’s new Threads platform, the experience might be a bit jarring. Threads is very similar to Twitter but so different in many ways. It seems to have a lot less news and political discourse than what would be considered its rival. As it turns out, that is an intentional choice made by Meta, according to head of Instagram Adam Mosseri.

In a conversation on Threads with The Verge journalist Alex Heath, Mosseri explained that Threads’ goal is not to replace Twitter and that instead, its goal is to create a “create a public square for communities on Instagram that never really embraced Twitter.” Mosseri said the platform is aimed at communities that are interested in a “less angry place” for conversations, but not all of Twitter.

In just days after the Threads app launched, it has over 78 million users. While a lot of that can be attributed to the network effects from being an Instagram spin-off, that is still quite impressive. That is less than 20 per cent the number of users that Twitter has but now, it seems unlikely that Threads will feel like its competitor even if it got as many users.

“Politics and hard news are inevitably going to show up on Threads – they have on Instagram as well to some extent – but we’re not going to do anything to encourage those verticals,” explained Mosseri in a post.

Going further, Mosseri did not discount the importance of political discourse and hard news but according to him, any increased engagement or revenue they might drive is not worth the scrutiny, negativity or integrity risks that come along with them. He also hinted that the platform could focus on a host of other topics including sports, music, fashion, beauty, entertainment and more.

 

Post by @mosseri

View on Threads

 

https://www.threads.net/embed.js

Ever since its acquisition by Elon Musk, a large number of users have been looking for an alternate platform. Since taking over, Musk has implemented many changes that seem counter-intuitive to anyone, including the paid verification system, limits to number of tweets that can be accessed and more.

Although it appeared promising in the beginning, Threads may not be the new home that a lot of those users are looking for. But it is not like there aren’t enough alternatives out there—BlueSky still exists and many Mastodon instances are quite active.



[ad_2]
Source link